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1、kijingji开经偈wuShdngshenshenweimiaofabiqianwanjienanzaoyu无上甚深微妙法百千万劫难遭遇wjinjinwndeshuchiyuanjiruIdizhenshiyi我今见闻得受持愿解如来真实义jingangbrebIuomijIng金刚般若波罗蜜经yaoqinsanzangfashijium6Iuosh1yi姚秦三藏法师鸠摩罗什译rushiwwenyishif6Zaisheweiguoqishujiguduyuanyudbiqiuzhngqianerbiwushiren如是我闻。一时,佛在舍卫国祇树给孤独园,与大比丘众千二百五十人jurshish
2、izunshishizhu6yichibrusheweidochengqishiyuqichengzhngcidiqiyihuan俱。尔时世尊食时,着衣持钵,入舍卫大城乞食。于其城中次第乞已,还ZhibdnCh1jfanshiqishouyibxizuyifuzu6rzu至本处。饭食讫,收衣钵,洗足已,敷座而坐。Shizhfing1aoxuputizidazhngzhngjic6ngzuqipiantnyujianyouxizhuodihezhnggng时长老须菩提在大众中,即从座起,偏袒右肩,右膝着地,合掌恭jingerbofyanxiyushizunru1aishanhunianzhupu
3、sashanfuzhuzhupusashizunshnndn敬而白佛言:希有,世尊!如来善护念诸菩萨,善付嘱诸菩萨。世尊,善男z1shannrnfaanuduIudsanmidosanputixinyIngyunh6zhuyunhexi6ngfuqixin子、善女人发阿耨多罗三藐三菩提心,应云何住?云何降伏其心?f6yonshnzishanzaixuputirurusushuru16ishanhnianzhupusashnfuzhuzhu佛言:善哉!善哉!须菩提,如汝所说,如来善护念诸菩萨,善付嘱诸puSarujinditingdangweirushuoshannnz1shnnQr6nfaan
4、udu1u6sanmiosanputixin菩萨。汝今谛听,当为汝说。善男子、善女人,发阿耨多罗三藐三菩提心,yingrshizhurushixingfuqixinwirdnshiznyuanyaoyuwn应如是住,如是降伏其心。唯然,世尊。愿乐欲闻。f6goxuputizhupus6m6hesay1ngrushixingfuqixinsuyuyiqiezhngshengzhi1eiru佛告须菩提,诸菩萨摩诃萨应如是降伏其心:所有一切众生之类,若1unshengrutaishengrushishengruhushengruyuseruwseruyuxingruwuxing卵生、若胎生、若湿生、
5、若化生,若有色、若无色,若有想、若无想,rufeiyuxingfeiWUXidngwjie1ingruwuyuniepn6rmi。duzhirushimieduwuIidngWUShf1若非有想、非无想,我皆令入无余涅槃而灭度之。如是灭度无量、无数、wubianzhngshengshiWuzhongshengd6mieduzhh6yiguxuputirupusyuwxiangrenxing无边众生,实无众生得灭度者,何以故?须菩提,若菩萨有我相、人相、zhngshengxingshuzhxingjifeipus众生相、寿者相,即非菩萨。fucixuput1pusyufayingwusuzhux
6、ingyubushisuweibuzhusebushibu复次,须菩提,菩萨于法,应无所住,行于布施。所谓不住色布施,不zhushengxiangweichufbushixuputipusayingrushibishibuzhuyuxiangheyi住声、香、味、触、法布施。须菩提,菩萨应如是布施,不住于相。何以gurupuSQbuZhuxiangbushiqifudebuksiIidngxuputiyuyiyunhedongfangxukng故?若菩萨不住相布施,其福德不可思量。须菩提,于意云何?东方虚空k6Si1iangfufuyeshizunxuputinanxibeifangsiwei
7、shangxixukngkesi1iangfu可思量不?不也,世尊。须菩提,南西北方、四维上下虚空,可思量不?fuyshizunxuputipusawuzhuxiangbushifudeyifurushibuksiIiangxuputi不也,世尊。须菩提,菩萨无住相布施,福德亦复如是不可思量。须菩提,pusodanyingruSuojiaozhu菩萨但应如所教住。xuputiyuyiyunh6keyiShenxiangjianru1aifufuyshizunbuk4yishenxiangd6须菩提,于意云何?可以身相见如来不?不也,世尊。不可以身相得jianru16ihCyigur16isus
8、hushenxiangjifeishenxiangf6goxuputifnsuyuxing见如来。何以故?如来所说身相,即非身相。佛告须菩提:凡所有相,jieshixuwangrujinzhuxingfeixingj1xianruIdi皆是虚妄。若见诸相非相,即见如来。xuputib6f6y6nshizunpyuzhngshengw6nrushiynshuzhangjuShengshixinfu须菩提白佛言:世尊,颇有众生,得闻如是言说章句,生实信不?f6gaoxuputimzushishuru1imiehuhuwubisuiyuchijiexiuftizhyucizhangju佛告须菩提:莫
9、作是说。如来灭后,后五百岁,有持戒修福者,于此章句,nngshengxinxinyiCiW6ishidangzhishir6nbuyuyiferfsansiwuf66rZhdngshangenyiyu能生信心,以此为实,当知是人,不于一佛二佛三四五佛而种善根,已于Wu1iangqianwanfsuzhngzhushangenw6nshizhangjunizhiyininshengjingxinzhxuput1ru1ai无量千万佛所种诸善根。闻是章句,乃至一念生净信者,须菩提,如来xizhixijianshiZhuzhongshengd6rushiwuIidngfud6h6yigu悉知悉见,是诸
10、众生,得如是无量福德。何以故?shiZhtizhongshengwufwxingrnxingZhongshengxidngshuzhxiangwufxiangyi是诸众生,无复我相、人相、众生相、寿者相;无法相,亦wufeifxiangh6yigushiZhuzhongshengruxinquxingjiwizhu6wr6nZhdngshengshu无非法相。何以故?是诸众生,若心取相,即为着我、人、众生、寿zhruqufxiangjizhu6wr6nzhngshengshuzhh6yigu者;若取法相,即着我、人、众生、寿者。何以故?ruqufeifxiangjizhu6wr6nzhngsh
11、engshuzhshigubuyingqufbuyingqufei若取非法相,即着我、人、众生、寿者。是故不应取法,不应取非fyishiyiginiIGichdngshuGrddngbiqiuzhiwshufjfbyizhfshngy1ngsh法。以是义故,如来常说,汝等比丘,知我说法,如筏喻者,法尚应舍,h6kungfei何况非法?xuP1itiyuyiyunheru1ideanuduIuosanmidosanputiy6ru1aiyusushuofye须菩提,于意云何?如来得阿耨多罗三藐三菩提耶?如来有所说法耶?xuputiyanruwjif6sushuyiwuyudingfamingan
12、uduIuosanmidosanputiyiwuyuding须菩提言:如我解佛所说义,无有定法名阿耨多罗三藐三菩提,亦无有定faru1aikshuheyigu法如来可说。何以故?ruIdisuOshuOfSjiebukequbukeshufeifafeifeifsuyizhheyiqiexidnsheng如来所说法,皆不可取、不可说,非法、非非法。所以者何?一切贤圣,jieyiwuweifaeryuchabie皆以无为法而有差别。xuPIitiyuyiyunherurenmansanqiandaqianshijieqibooyiyngbushishirensudefi须菩提,于意云何?若人满三
13、千大千世界七宝,以用布施,是人所得福d6ningweidufuxuputiyanshendushizunh6yigushifud6jifeifudexingshigu德,宁为多不?须菩提言:甚多,世尊。何以故?是福德,即非福德性,是故r1aishufd6duo如来说福德多。rufuyur6nyucijIngzhongshuchinizhisijijidngweitarnshuqifushengbih6若复有人,于此经中,受持乃至四句偈等,为他人说,其福胜彼。何yiguxuputiyiqizhuf6jiZhUf6anuduoIudsanmidosanput1fjiec6ngcij1ngchuxu
14、以故?须菩提,一切诸佛,及诸佛阿耨多罗三藐三菩提法,皆从此经出。须putisuweif6fzhjifeif6f菩提,所谓佛法者,即非佛法。xuputiyuyiyunh6xutu6hunn6ngzushinianwd6xutu6hungufuxuputiynfU须菩提,于意云何?须陀渔能作是念,我得须陀渔果不?须菩提言:不ydshizunh6yiguxutu6hunm1ngw6iruIiu6rwusuruburuseshengxiangwei也,世尊。何以故?须陀名为入流,而无所入。不入色、声、香、味、chufShimIngxutu6hun触、法,是名须陀渔。xuputiyuyiyunhS1tu
15、6hnnngzushinianwdsitu6hngufuxuptiy6nfu须菩提,于意云何?斯陀含能作是念。我得斯陀含果不?须菩提言:不yshizunh6yigusiUiihdnmingyiwdng1diOrshiwUwdng1dishim1ngsitu6hn也,世尊。何以故?斯陀含名一往来,而实无往来,是名斯陀含。xuput1yuyiydnhGanu6hnn6ngzushininwdanu6hngufuxputiynfu须菩提,于意云何?阿那含能作是念,我得阿那含果不?须菩提言:不yshizunh6yiguanu6honm1ngw6ibu16iCrshiwUbu16ishigum1nganu6hn也,世尊。何以故?阿那含名为不来,而实无不来,是故名阿那含。xuPUt1yUyiyinhaIudhdnndngzudsh1nidnwd6a1u6hndofuxuPUt1ydnfi须菩提,于意云何?阿罗汉能作是念,我得阿罗汉道不?须菩提言:不y