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1、辅仁大擘宗教擘研究所九十六年度第一擘期教擘官十去表科目名耦:宗教典文化事题研究:宗教、修授老g币:蔡怡佳典身(Re1igion,AsceticismandBody)班皴.:研究所(硕博合授:三小畴上言果畴:遇三9:10-12:00上言果地黠:S1345E-mai1officehours:遇二10:0012:00W果程描述:本三果程言十去以不同宗教典文化傅统j於身飕以及偏理的理解来探索修(asceticism)j在跨宗教典跨文化中的展现。Asceticism在日常用言吾的服络中幺型常典基督宗教的苦行或是禁悠教修扣速在一起,因此中文大多符之翻群禁愆主羲或苦行主羲.。希廉,文askesis的本意操或
2、(exercise),包括心空的修持舆肉醴的。近期有一些擘者以跨文化修藁史的占配合中文之吾境的方式符asceticism翻群卷功夫Ife,涵括修身、修行典修等意聂。本言果程耨以常代思潮1於肉飕(CorPOreaIity)的反思出彝、以基督宗教娶人、印度教典道教、佛教之修行J例,来探索舆修,辣相的1堰,包括痛苦(Pain)的宗教意羲、自我否定舆粢&邑世界在t宗教傅统典文化服络中的展现、修行者封於身醴、悠望、性别、愉悦、痛苦、默的理解如何醴现於修中?现代典彳复现代思潮封於愁望、偷理、以及3吾言的反思如何落助我俨理解宗教修行者的理想舆tti?修幺束典密契名密瞬有何?W果程要求(一)上前事先研遇指定材
3、料,中稹趣参舆M俞。(二)逗择六次三果堂主题之资料撰嘉雨幸艮告,於常遇上缴交,於W果堂提出病。(三)期末*艮告:擘期末缴交有居。本程主题的*艮告一篇,博士班一离字以上,硕士班七千字以上,於上言果结束彳治一遇缴交。6/2:交期末辍告之题目、冏题服给舆定位6/9:交大铜舆善目6/23:堂上言果方式3平分才票举W果堂出席典言日俞:10%平畴作It:20%每次上言果由tu立同擘辍告富次指定材料,於上前一天揩幸艮告内容大.铜交给老肺。辍告同擘同畴负责提出W果程言找俞冏题。口告(三青型借耆面摘要):20%期末研究官副辍告:50%罩元主题舆迤度(*常遇指定之att内容,其绘建u目目)2/24言果程介貂3/3
4、WhatisAsceticism?jasceticism的服格思考* 1.Kae1ber,W.O.Asceticism,inE1iade,Encyc1opediaofRe1igion,441-45.* 2.Di11on,RejectingtheBody,RefiningtheBody:SomeRemarksontheDeve1opmentofP1atonistAsceticism,inWimbush,Asceticism,80-87.* 3.F1ood,Gavin.TheAsceticSe1f:Subjectivity,MemoryandTradition.44SettingtheParame
5、ters,pp.1-34.4 .栗山茂久,身醴的言吾言:优中西文化看身醴之O5 .榻儒寅,何乏肇主编,身醴舆社曹。3/10ChristianAsceticism*1.Athanasius:1ifeofSt.Antony,pp.29-99.*2.Brown,Peter.tTheDesertFathers:AnthonytoJohnCIimaCUS,TVzcBodyandSociety:Men,WomenandSexua1RenunciationinEar1yChristianity,pp.213-40.3. F1ood,Gavin.TheAsceticSe1f.Theasceticismofth
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8、sceticismofthemidd1eway”,pp.119-143.* 2.Co11ins,S.TheBodyinTheravadaBuddhistMonasticism,inRe1igionandtheBody,pp.185-204.* 3.Wi11iams,P.SomeMahayanaBuddhistPerspectivesontheBody.inRe1igionandtheBody,pp.205-230.4. Bai1ey,G.&Mabbett,I.,TheSocio1ogyofEar1yBuddhism.5. Faure,B.TheHermeneuticsofDesire,“Dis
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10、28.May2006,inAbbeyFrauenwoerthinChiemsee,Bavaria,Germany.3/31TaoistAsceticism* 1.吴光明,耗子的身飕思雒,中阈古代思想中的IU俞及身醴1,pp.393-414* 2.榻儒寅,支蹄舆蹑形一t先秦思想桂的雨槿身醴觐,中阈古代思想中的氯及身醴航,pp.415-49* 3.Schipper,Kristofer,tTheFastoftheHeart,“inTheTaoistBody,pp.195-208.4 .李瞿楙,1993。葛洪抱朴子内篇的氯、黑一一中阈道教丹道藁生思想的基磁。中阈古代思想中的氯及身飕o,517-539。
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